Treaty of Mendota

"There is one thing more which our Great Father can do. He can gather us all together on the prairie and surround us with soldiers and shoot us down."

Wabasha, reflecting on the Treaty of Mendota

The Treaty of Mendota was signed at Pilot Knob in Mendota, Minnesota on August 5, 1851  following the Treaty of Traverse des Sioux on July 23rd. Between the United States federal government and the Mdewakanton and Wahpekute bands, it outlined much the same agreement as the previous treaty.  The bands were to receive the interest on $1,410,000 that was to be applied to agricultural implements, provisions, education, and annuities in return for relocating to the Lower Sioux Agency near present-day Morton and ceding much of their remaining territory in southwestern Minnesota. Exasperated, Little Crow and other leaders who initially refused to sign, did so based on promises that funds would be paid from previously unpaid treaty agreements. The treaty was ratified by congress and these promises did not come to pass.   

 
Article 1 and 2 stated the following: 
 
"The peace and friendship existing between the United States and the Med-ay-wa-kan-toan and Wah-pay-koo-tay bands of Dakota or Sioux Indians shall be perpetual.
The said Med-ay-wa-kan-toan and Wah-pay-koo-tay bands of Indians do hereby cede and relinquish all their lands and all their right, title and claim to any lands whatever, in the Territory of Minnesota, or in the State of Iowa."
 
Signers of the treaty were (names as in document): 
 
L. Lea.
Alex. Ramsey.
Med-ay-wa-kan-toans.
Chief Ta-oya-te-duta, (his scarlet people, or “Little Crow,”)
Headmen Wa-kan-o-zhan, (Sacred Light, or Medicine Bottle,)
Tee-tchay, (Top of the Lodge or “Jim.” or “Old Thad,”)
Ta-tchan-h' pee-sa-pa, (His “Black Tomahawk.”)
Ma-ka-na-ho-toan-ma-nee, (At whose tread the earth resounds,)
H'-da-ee-yan-kay, (he runs rattling,)
Too-kan-a-hena-ma-nee, (Walker on the Medicine Boulders or Stones,)
Wa-m'dee-doo-ta, (Scarlet War Eagle,)
Na-ghee-yoo-shkan, (He moves the Ghosts or Shadows,)
Shoank'-a-ska, (“White Dog,”)
Hoo-sa-nee-ghee, (one leg yellow or orange colored,)
Wa-keen-yan-wash-tay, (“Good Thunder,”)
Chief Wa-pa-sha, (The Standard, or “Red Leaf,”)
Headmen Wa-kan-hendee-o-ta, (Many Lightnings,)
Tchan-h'pee-yoo-ka, (He has a war club,)
Heen-han-doo-ta, (Red Owl,)
Ma ka-ka-ee-day, (He sets the Earth on fire,)
Ee-a-hee-herday, (He bursts out speaking,)
Chief Wa-koo-tay, (The “Shooter,”)
Headmen Ma-h'pee-ya-ma za, (Metal cloud,)
Ta-ma-za-ho-wash-tay, (his good iron voice,)
Ma-ka ta-na-zheen, (He stands on the earth,)
Ee-wan-kam-ee-na-zhan, (He stands above,)
Wa-kan-ta-pay-ta, (The Spirit's Fire,)
Na-ghee-mee-tcha-keetay, (He kills the Ghosts,)
Een-yan-sha-sha, (Red Stones,)
Ee-day-wa-kan, (Sacred Blaze,)
Ta-sag-yay-ma-za, (His metal Staff,)
Chief Ma-h'pee mee-tchash-tay, (man of the sky,)
Headmen Wee-tchan-h'pee, (The Star,)
Ta-tay-na-zhee-na, (Little standing Wind,)
Headmen Hoak-shee-dan-doo-ta, (Scarlet Boy,)
Am-pay-sho-ta, (Smoky Day,)
Ha-ha-ka-ma-za, (Metal Elk,)
Ta - tay - h'moo - he - ya - ya, (“Whistling Wind,”)
Wa-pa-ma-nee, (He strikes walking,)
Ma-h'pee-ya-wa-kan, (Sacred Cloud,)
Ta-tchan-h'pee-ma-za, (His Iron War Club,)
Chief Ma-za-ho-ta, (Gray Metal,)
Headmen Wa-soo-mee-tchash-ta-shnee, (Wicked or “Bad Hail,”)
Oan-ketay-hee-dan, (Little Water-God or “Little Whale,”)
Tcha-noon-pay-sa, (The Smoker,)
Ta-tay-to-kay-tcha, (Other wind,)
Ka-ho, (The Rambler about,)
Chief Ta-tchan-koo-wash-tay, (Good Road,)
Headmen Ta-tay-o-wo-teen-ma-nee, (Roaring Wind that walks,)
O-yay-tchan-ma-nee, (Track Maker,)
Ta-shoark-ay, (His Dog,)
Chief Sha-k'pay, (“Six,”)
Headmen A-no-ghee-ma-zheen, (He that stands on both sides,)
Hoo-ya-pa, (Eagle Head,)
Ta-tay-mee-na, (Round Wind,)
Ka-t'pan-t' pan-oo, (He comes pounding to pieces,)
Ma-h'pee-ya-henda-keen-yan, (Walking across a cloud,)
Wa-pee-ghee, (The orange red speckled cloud,)
Ma-za-wa-menoo-ha, (Gourd shell metal medicine rattle,)
Chief Hay-ee-tcha-h'moo-ma-nee, (Horn whistling walking,)
Headmen Pay-pay, (Sharp,)
Ta-wo-ta-way-doo-ta, (His Scarlet Armor,)
Hay-pee, (Third Son,)
A-pay-ho-ta, (Grey mane or crest,)
Ho-tan-een, (His voice can be heard,)
Ma-h'pee-ya-shee-tcha, (Bad Cloud,)
Ta-wa-tcheen, (His mind,)
Han-yay-too-ko-kee-pa-pee, (Night which is feared,)
 
In presence of Thomas Foster, Secretary. Nathaniel McLean, Indian Agent. Alexander Fariboult, P. Prescott, G. H. Pond, Interpreters. David Olmstead; W. C. Henderson; Alexis Bailly; Richard Chute; A. Jackson; A. L. Larpenteur; W. H. Randall, Sr.; A. S. H. White; H. L. Dousman; Frederic B. Sibley; Marten McLeod; Geo. H. Faribault.
 
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Bibliography

Anderson, Gary Clayton. Little Crow, Spokesman for the Sioux. St. Paul, MN: Minnesota Historical Society, 1986.

Kappler, Charles J. Indian Affairs: Laws and Treaties. Vol. II, Treaties. Treaty with the Sioux-Mdewakanton and Wahpakoota bands, 1851. Aug. 5. 1851. | 10 Stats., 954. | Proclamation Feb. 24, 1853. Washington. Government Printing Office, 1904. Oklahoma State University Library. 

Resources for Further Research

Primary

Kappler, Charles J. Indian Affairs: Laws and Treaties. Vol. II, Treaties. Treaty with the Sioux-Mdewakanton and Wahpakoota bands, 1851. Aug. 5. 1851. | 10 Stats., 954. | Proclamation Feb. 24, 1853. Washington. Government Printing Office, 1904. Oklahoma State University Library. 
 
Secondary
 
Anderson, Gary Clayton. Little Crow, Spokesman for the Sioux. St. Paul, MN: Minnesota Historical Society, 1986.

Glossary Terms

Key People

Little Crow_0

Taoyateduta (Little Crow)

"We have waited a long time. The money is ours, but we cannot get it. We have no food, but here are these stores, filled with food. We ask that you, the agent, make some arrangement by which we can get food from the stores, or else we may take our own way to keep ourselves from starving. When men are hungry they help themselves"
Taoyateduta, 1862
Taoyateduta (which translates as "His Scarlet Nation," though he was more often known as Little Crow, after his father) was born into the Mdewakanton village of Kaposia about 1810. He succeeded his father as leader in 1846. During the 1850s, he was widely recognized as a spokesperson for all the Lower bands of Dakota.  He was a negotiator and signer of the Treaty of Mendota in 1851 and the Treaty of 1858.  By the 1860s, Little Crow had adopted some European customs — he owned some European-styled clothing, for example, and he lived in a wood-frame house. But like most Dakota farmers on the Lower reservation, he staunchly refused to compromise his Dakota religious beliefs.
Little Crow tried to use his knowledge of white culture to guide the course of the war. On August 19, with hundreds of settlers already dead in Brown and Renville counties, and with attacks on white settlements continuing, he is reported to have said,  "Soldiers and young men, you ought not to kill women and children. . . . You should have killed only those who have been robbing us so long. Hereafter make war after the manner of white men."
 
On September 7, 1862 — three weeks into the fighting — Little Crow sent a letter to Henry Sibley pinpointing the reasons Lower soldiers went to war. Little Crow’s letter condenses decades of frustration over misuse of government funds, late annuity payments, and poor relations between government officials and Dakota leaders into a few terse sentences. 
 
"Dear Sir – For what reason we have commenced this war I will tell you. it is on account of Maj. Galbrait [sic] we made a treaty with the Government a big for what little we do get and then cant get it till our children was dieing with hunger – it is with the traders that commence Mr A[ndrew] J Myrick told the Indians that they would eat grass or their own dung. Then Mr [William] Forbes told the lower Sioux that [they] were not men [,] then [Louis] Robert he was working with his friends how to defraud us of our money, if the young braves have push the white men I have done this myself."
 
Letter to Col. Sibley, Sept. 12, 1862:
 
"Red Iron Village or Mazawakan
To Hon H. H. Sibley
We have in Mdewakanton band one hundred & fifty five prisoners. not including the Sisiton [sic] & Warpeton [sic] prisoners. then we are waiting for the Sisiton what we are going to do with the prisoners they are coming down. they are at Lake qui Parl now. the words that I have sent to the governed I want to here [sic.] from him also. and I want to know from you as a friend what way that I can make peace for my people. in regard to prisoners they fair [sic.] with our children or our self just as well as us
your truly friend
Little Crow
per Scott Campbell"
 
After the Battle of Wood Lake, he left Minnesota and attempted to gather support for a continued war in the west and Canada. He was killed on July 3, 1863 after returning to Minnesota. For many years some of his remains were put on display by the Minnesota Historical Society before being returned to his descendants for burial.

View full article: Taoyateduta (Little Crow)
Wabasa t

Wabaṡa

"We think our Great Father may have forgotten his Red children & our hearts are very heavy — the Agents he send to us seem to forget their father’s words before they reach here for we often think they disobey what he has said. . . . You have said you are sorry to see my young men engaged still in their foolish dances--it is because their hearts are sick. They don’t know that whether these lands are to be their home or not."
Wabaṡa to Bishop Whipple, 1862
Chief Wabaṡa (also known as Wabasha, Wapasha, or Tahtapesaah), a member of the Mdewakanton band of Dakota, lived on a farm on the Lower Reservation by the Agency. During the U.S.-Dakota War, there were divisions between groups of Dakota people who were for or against the fighting. Wabaṡa joined a group of Dakota called the Peace Party whose aim was to bring people to safety. 
After the war, Wabaṡa was exiled to Crow Creek in South Dakota, and later to Santee, Nebraska.

View full article: Wabaṡa
Alex Ramsey

Alexander Ramsey

"Our course then is plain. The Sioux Indians of Minnesota must be exterminated or driven forever beyond the borders of Minnesota."

Alexander Ramsey to a special session of the Minnesota legislature, September 9, 1862
 
Alexander Ramsey was born September 8, 1815, at Hummelstown, Pennsylvania.
 
In 1849, Ramsey was appointed governor of Minnesota Territory by President Zachary Taylor.  In this role, he also acted as the territory’s Indian superintendent. Aware that his political future depended on his ability to open lands west of the Mississippi River for white settlement, Ramsey teamed up with his friend Henry Sibley, a former fur trader who was also the territory's delegate to the U.S. Congress. Together with Luke Lea, U.S. Commissioner of Indian Affairs, they negotiated the treaties of 1851. Ramsey was investigated and acquitted by the U.S. Congress on allegations of fraud connected to the 1851 treaty negotiations.
 
During his political career, Ramsey held many offices in Minnesota and Washington, D.C.: territorial governor, mayor of St. Paul, state governor, U.S. senator, and Secretary of War under President Rutherford B. Hayes. He was also a shrewd businessman, and made a sizeable fortune in real estate. Ramsey was also the first president of the Minnesota Historical Society, a post he was holding when the U.S.-Dakota War broke out in 1862.

View full article: Alexander Ramsey